More Soul

Today's quotes concern the soul's development after it leaves the body.

Since disbelief in the Next Life can lead to the most miserable forms of earthly life, I feel very good about being able to offer this information . . .

"….movement is necessary to existence, which is either growing or declining. Now, as the spirit continues to exist after death, it necessarily progresses or declines; and in the other world to cease to progress is the same as to decline; but it never leaves its own condition, in which it continues to develop."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 63: "The Progress of Man in the Other World", p. 233

"The progress of man’s spirit in the divine world, after the severance of its connection with the body of dust, is through the bounty and grace of the Lord alone, or through the intercession and the sincere prayers of other human souls, or through the charities and important good works which are performed in its name."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 66: "The Existence of the Rational Soul after the Death of the Body", p. 240

"Perfections are without Limit"

Some of us are prone to pray often, even when things are going well.

Some folks, deeply ensnared in materialism, will resort to prayer during crises.

Some will continue to pray for those who've already left this earth-plane.

What about souls in the Next Life praying for us...?

"It is even possible that the condition of those who have died in sin and unbelief may become changed—that is to say, they may become the object of pardon through the bounty of God, not through His justice—for bounty is giving without desert, and justice is giving what is deserved. As we have power to pray for these souls here, so likewise we shall possess the same power in the other world, which is the Kingdom of God. Are not all the people in that world the creatures of God? Therefore, in that world also they can make progress. As here they can receive light by their supplications, there also they can plead for forgiveness and receive light through entreaties and supplications. Thus as souls in this world, through the help of the supplications, the entreaties and the prayers of the holy ones, can acquire development, so is it the same after death. Through their own prayers and supplications they can also progress, more especially when they are the object of the intercession of the Holy Manifestations."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 62: "Perfections are without Limit", p. 232

"...experience such joy and gladness as would be impossible to describe..."

What is the Truth?

How do we assure ourselves we're following the Truth?

Is the Next Life part of that Truth?

Idle questions?

Maybe... for a Materialist. . .

"It is clear and evident that all men shall, after their physical death, estimate the worth of their deeds, and realize all that their hands have wrought. I swear by the Day Star that shineth above the horizon of Divine power! They that are the followers of the one true God shall, the moment they depart out of this life, experience such joy and gladness as would be impossible to describe, while they that live in error shall be seized with such fear and trembling, and shall be filled with such consternation, as nothing can exceed. Well is it with him that hath quaffed the choice and incorruptible wine of faith through the gracious favor and the manifold bounties of Him Who is the Lord of all Faiths....

"This is the Day when the loved ones of God should keep their eyes directed towards His Manifestation, and fasten them upon whatsoever that Manifestation may be pleased to reveal. Certain traditions of bygone ages rest on no foundations whatever, while the notions entertained by past generations, and which they have recorded in their books, have, for the most part, been influenced by the desires of a corrupt inclination. Thou dost witness how most of the commentaries and interpretations of the words of God, now current amongst men, are devoid of truth. Their falsity hath, in some cases, been exposed when the intervening veils were rent asunder. They themselves have acknowledged their failure in apprehending the meaning of any of the words of God.

"Our purpose is to show that should the loved ones of God sanctify their hearts and their ears from the vain sayings that were uttered aforetime, and turn with their inmost souls to Him Who is the Day Spring of His Revelation, and to whatsoever things He hath manifested, such behavior would be regarded as highly meritorious in the sight of God....

"Magnify His Name, and be thou of the thankful. Convey My greetings to My loved ones, whom God hath singled out for His love, and caused them to achieve their objects. All glory be to God, the Lord of all worlds."

Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 170

"...psychic forces..."

I've done a lot of "exploring" in my life; even looked into what are called Occult subjects...

Luckily, I had an early love of science so my approach to the fringe topics was different than those who get caught up in their own fancies.

Amazing and wonderful states exist in the spiritual world but Guidance is very necessary!

"To tamper with psychic forces while in this world interferes with the condition of the soul in the world to come. These forces are real, but, normally, are not active on this plane. The child in the womb has its eyes, ears, hands, feet, etc., but they are not in activity. The whole purpose of life in the material world is the coming forth into the world of Reality, where those forces will become active. They belong to that world."

‘Abdu’l-Bahá, quoted in Esslemont: Bahá’u’lláh and the New Era, p. 193

Visions and Communication with Spirits

Ever had someone tell you God spoke to them?

How about a person who constantly shares their dreams as amazing revelations?

And, then, there are certain televangelists . . .

Our spirits and minds are capable of discoveries and spiritual communion actually happens, but . . .

"Question. —Some people believe that they achieve spiritual discoveries—that is to say, that they converse with spirits. What kind of communion is this?

"Answer. —Spiritual discoveries are of two kinds: one kind is of the imagination and is only the assertion of a few people; the other kind resembles inspiration, and this is real—such are the revelations of Isaiah, of Jeremiah and of St. John, which are real.

"Reflect that man’s power of thought consists of two kinds. One kind is true, when it agrees with a determined truth. Such conceptions find realization in the exterior world; such are accurate opinions, correct theories, scientific discoveries and inventions.

"The other kind of conception is made up of vain thoughts and useless ideas which yield neither fruit nor result, and which have no reality. No, they surge like the waves of the sea of imaginations, and they pass away like idle dreams.

"In the same way, there are two sorts of spiritual discoveries. One is the revelations of the Prophets, and the spiritual discoveries of the elect. The visions of the Prophets are not dreams; no, they are spiritual discoveries and have reality. They say, for example, 'I saw a person in a certain form, and I said such a thing, and he gave such an answer.' This vision is in the world of wakefulness, and not in that of sleep. Nay, it is a spiritual discovery which is expressed as if it were the appearance of a vision.

"The other kind of spiritual discoveries is made up of pure imaginations, but these imaginations become embodied in such a way that many simple-hearted people believe that they have a reality. That which proves it clearly is that from this controlling of spirits no result or fruit has ever been produced. No, they are but narratives and stories.

"Know that the reality of man embraces the realities of things, and discovers the verities, properties and secrets of things. So all these arts, wonders, sciences and knowledge have been discovered by the human reality. At one time these sciences, knowledge, wonders and arts were hidden and concealed secrets; then gradually the human reality discovered them and brought them from the realm of the invisible to the plane of the visible. Therefore, it is evident that the reality of man embraces things. Thus it is in Europe and discovers America; it is on the earth, and it makes discoveries in the heavens. It is the revealer of the secrets of things, and it is the knower of the realities of that which exists. These discoveries corresponding to the reality are similar to revelation, which is spiritual comprehension, divine inspiration and the association of human spirits. For instance, the Prophet says, 'I saw, I said, I heard such a thing. It is, therefore, evident that the spirit has great perception without the intermediary of any of the five senses, such as the eyes or ears.

"Among spiritual souls there are spiritual understandings, discoveries, a communion which is purified from imagination and fancy, an association which is sanctified from time and place. So it is written in the Gospel that, on Mount Tabor, Moses and Elias came to Christ, and it is evident that this was not a material meeting. It was a spiritual condition which is expressed as a physical meeting.

"The other sort of converse, presence and communications of spirits is but imagination and fancy, which only appears to have reality. The mind and the thought of man sometimes discover truths, and from this thought and discovery signs and results are produced. This thought has a foundation. But many things come to the mind of man which are like the waves of the sea of imaginations; they have no fruit, and no result comes from them. In the same way, man sees in the world of sleep a vision which becomes exactly realized; at another time, he sees a dream which has absolutely no result.

"What we mean is that this state, which we call the converse and communications of spirits, is of two kinds: one is simply imaginary, and the other is like the visions which are mentioned in the Holy Book, such as the revelations of St. John and Isaiah and the meeting of Christ with Moses and Elias. These are real, and produce wonderful effects in the minds and thoughts of men, and cause their hearts to be attracted."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 71: "Visions and Communication with Spirits", pp. 251-253

Spiritual Springtime

This blog has had many posts concerning the "Manifestations of God" (Here are just a few...).

Their Appearance in our physical world is the prime reason for humanity's evolution.

"....when the Holy Manifestation of God, Who is the sun of the world of His creation, shines upon the worlds of spirits, of thoughts and of hearts, then the spiritual spring and new life appear, the power of the wonderful springtime becomes visible, and marvelous benefits are apparent. As you have observed, at the time of the appearance of each Manifestation of God extraordinary progress has occurred in the world of minds, thoughts and spirits. For example, in this divine age see what development has been attained in the world of minds and thoughts, and it is now only the beginning of its dawn. Before long you will see that new bounties and divine teaching will illuminate this dark world and will transform these sad regions into the paradise of Eden."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 42: "The Power and Influence of the Divine Manifestations", p. 163

More Soul

I feel most folk have a very limited view of the Soul and its Powers.

It's great if people know the soul exists and is "higher" than the body.

It would be greater still if folks actually experienced the powers of their souls, directly...

"To be limited to place is a property of bodies and not of spirits. Place and time surround the body, not the mind and spirit. Observe that the body of man is confined to a small place; it covers only two spans of earth. But the spirit and mind of man travel to all countries and regions—even through the limitless space of the heavens—surround all that exists, and make discoveries in the exalted spheres and infinite distances. This is because the spirit has no place; it is placeless; and for the spirit the earth and the heaven are as one since it makes discoveries in both. But the body is limited to a place and does not know that which is beyond it.

"For life is of two kinds: that of the body and that of the spirit. The life of the body is material life, but the life of the spirit expresses the existence of the Kingdom, which consists in receiving the Spirit of God and becoming vivified by the breath of the Holy Spirit. Although the material life has existence, it is pure nonexistence and absolute death for the holy saints. So man exists, and this stone also exists, but what a difference between the existence of man and that of the stone! Though the stone exists, in relation to the existence of man it is nonexistent."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 67: "Eternal Life and Entrance into the Kingdom of God", pp. 241-242

"...the soul is ever endowed with full strength."

Ever considered that our souls "give birth" to our minds?

How about the retarded person whose mind is "limited"?

Is their soul still at full strength?

Here's today's quote:

"Now concerning mental faculties, they are in truth of the inherent properties of the soul, even as the radiation of light is the essential property of the sun. The rays of the sun are renewed but the sun itself is ever the same and unchanged. Consider how the human intellect develops and weakens, and may at times come to naught, whereas the soul changeth not. For the mind to manifest itself, the human body must be whole; and a sound mind cannot be but in a sound body, whereas the soul dependeth not upon the body. It is through the power of the soul that the mind comprehendeth, imagineth and exerteth its influence, whilst the soul is a power that is free. The mind comprehendeth the abstract by the aid of the concrete, but the soul hath limitless manifestations of its own. The mind is circumscribed, the soul limitless. It is by the aid of such senses as those of sight, hearing, taste, smell and touch, that the mind comprehendeth, whereas the soul is free from all agencies. The soul as thou observest, whether it be in sleep or waking, is in motion and ever active. Possibly it may, whilst in a dream, unravel an intricate problem, incapable of solution in the waking state. The mind, moreover, understandeth not whilst the senses have ceased to function, and in the embryonic stage and in early infancy the reasoning power is totally absent, whereas the soul is ever endowed with full strength. In short, the proofs are many that go to show that despite the loss of reason, the power of the soul would still continue to exist."

‘Abdu’l-Bahá: Tablet to August Forel, pp. 8-9

Our Very Souls

It's been said the Soul is the greatest mystery...

It's been said the Soul has a beginning but no end...

It's been said we wouldn't be alive without our Soul...

Check out these quotes and let us know what You think...

"The soul of man is the sun by which his body is illumined, and from which it draweth its sustenance, and should be so regarded."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection LXXX, p. 155

"….the various organs and members, the parts and elements, that constitute the body of man, though at variance, are yet all connected one with the other by that all-unifying agency known as the human soul, that causeth them to function in perfect harmony and with absolute regularity, thus making the continuation of life possible. The human body, however, is utterly unconscious of that all-unifying agency, and yet acteth with regularity and dischargeth its functions according to its will."

‘Abdu’l-Bahá: Tablet to August Forel, p. 13

"….the spirit of man is not in the body because it is freed and sanctified from entrance and exit, which are bodily conditions. The connection of the spirit with the body is like that of the sun with the mirror. Briefly, the human spirit is in one condition. It neither becomes ill from the diseases of the body nor cured by its health; it does not become sick, nor weak, nor miserable, nor poor, nor light, nor small—that is to say, it will not be injured because of the infirmities of the body, and no effect will be visible even if the body becomes weak, or if the hands and feet and tongue be cut off, or if it loses the power of hearing or sight. Therefore, it is evident and certain that the spirit is different from the body, and that its duration is independent of that of the body; on the contrary, the spirit with the utmost greatness rules in the world of the body; and its power and influence, like the bounty of the sun in the mirror, are apparent and visible. But when the mirror becomes dusty or breaks, it will cease to reflect the rays of the sun."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 61: "The Immortality of the Spirit—Session 2", p. 229