"O ye friends, exert ye an effort !"

The Kingdom or Kingdom of God is a pivotal concept in Judaism, Islam, Christianity, and the Bahá'í Faith.

As a child, I would say:
"Thy kingdom come, Thy will be done in earth, as it is in heaven." ~ King James Bible, Matthew 6:10

It took me till well into my adulthood to really contemplate what "Thy will be done in earth" might mean.

There are [naturally?] differing opinions about what exactly "in earth" means. One of my favorite explanations is:

"If the members of a family are perfectly united it will add to their comfort and joy. If the people of a city are inspired with civic unity the whole community will advance. If the inhabitants of a great continent become one spirit in different bodies marvelous progress will be made and if the people of the entire globe are welded into one great commonwealth the prayer, "Thy kingdom come, Thy will be done in earth as in heaven," will be a reality for each will have the kingdom within himself." ~ ‘Abdu’l-Bahá, Divine Philosophy, p. 182

Today's Main Excerpt:

O ye sons and daughters of the Kingdom! Your letter was received. From its contents it was known that, praise be to God, your hearts are in the utmost purity and your souls rejoice in the glad tidings of God. The mass of the people are occupied with self and worldly desire, are immersed in the ocean of the nether world and are captives of the world of nature, save those souls who have been freed from the chains and fetters of the material world and, like unto swift-flying birds, are soaring in this unbounded realm. They are awake and vigilant, they shun the obscurity of the world of nature, their highest wish centereth on the eradication from among men of the struggle for existence, the shining forth of the spirituality and the love of the realm on high, the exercise of utmost kindness among peoples, the realization of an intimate and close connection between religions and the practice of the ideal of self-sacrifice. Then will the world of humanity be transformed into the Kingdom of God.

O ye friends, exert ye an effort! Every expenditure is in need of an income. This day, in the world of humanity, men are all the time expending, for war is nothing but the consumption of men and of wealth. At least engage ye in a deed of profit to the world of humanity that ye may partially compensate for that loss. Perchance, through the divine confirmations, ye may be assisted in promulgating amity and concord among men, in substituting love for enmity, in causing universal peace to result from universal war and in converting loss and rancour into profit and love. This wish will be realized through the power of the Kingdom.

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 281

"...the limitations to which man's finite mind hath been strictly subjected."

Today's excerpt may be too much for some folk.

It's quite poetic and elevated in its language and the ideas could be sensed as "dangerous" to well developed egos.

I'm appending a link to What Do Computers Tell Us About God?: Reflections of A Computer Scientist to contrast with the Excerpt's Exalted Sweetness...

Today's Excerpt:

All that the sages and mystics have said or written have never exceeded, nor can they ever hope to exceed, the limitations to which man's finite mind hath been strictly subjected. To whatever heights the mind of the most exalted of men may soar, however great the depths which the detached and understanding heart can penetrate, such mind and heart can never transcend that which is the creature of their own conceptions and the product of their own thoughts. The meditations of the profoundest thinker, the devotions of the holiest of saints, the highest expressions of praise from either human pen or tongue, are but a reflection of that which hath been created within themselves, through the revelation of the Lord, their God. Whoever pondereth this truth in his heart will readily admit that there are certain limits which no human being can possibly transgress. Every attempt which, from the beginning that hath no beginning, hath been made to visualize and know God is limited by the exigencies of His own creation -- a creation which He, through the operation of His own Will and for the purposes of none other but His own Self, hath called into being. Immeasurably exalted is He above the strivings of human mind to grasp His Essence, or of human tongue to describe His mystery. No tie of direct intercourse can ever bind Him to the things He hath created, nor can the most abstruse and most remote allusions of His creatures do justice to His being. Through His world-pervading Will He hath brought into being all created things. He is and hath ever been veiled in the ancient eternity of His own exalted and indivisible Essence, and will everlastingly continue to remain concealed in His inaccessible majesty and glory. All that is in heaven and all that is in the earth have come to exist at His bidding, and by His Will all have stepped out of utter nothingness into the realm of being. How can, therefore, the creature which the Word of God hath fashioned comprehend the nature of Him Who is the Ancient of Days?

Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 317

"O people of Justice! " — "Let your vision be world-embracing..."

It's been said we need Peace before the World can be healed.

It's been said we need Unity before Peace is possible.

A lot has been said about our World's Plight but not enough has yet been done. . .

Today's Excerpts:

Let your vision be world-embracing, rather than confined to your own self....

It is incumbent upon every man, in this Day, to hold fast unto whatsoever will promote the interests, and exalt the station, of all nations and just governments....

We have erewhile declared—and Our Word is the truth—: "Consort with the followers of all religions in a spirit of friendliness and fellowship."....

O people of Justice! Be as brilliant as the light, and as splendid as the fire that blazed in the Burning Bush. The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth, whilst the fierceness of the flame of enmity and hatred cannot but result in strife and ruin. We beseech God that He may shield His creatures from the evil designs of His enemies. He verily hath power over all things....

Time and again have We admonished Our beloved ones to avoid, nay to flee from, anything whatsoever from which the odor of mischief can be detected. The world is in great turmoil, and the minds of its people are in a state of utter confusion. We entreat the Almighty that He may graciously illuminate them with the glory of His Justice, and enable them to discover that which will be profitable unto them at all times and under all conditions. He, verily is the All-Possessing, the Most High.

Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, pp. 94-98

"...if God willeth, He is potent to turn the stone into a mirror..."

Imagine someone who disbelieved in gravity.

I'm sure they'd have a few challenges—falling when they least expect it; getting depressed about not being able to fly; possibly, falling out of very high windows.

What do you imagine are the results of not believing in God or, maybe worse, having a defective conception of God?

Today's Excerpt:

THE One true God may be compared unto the sun and the believer unto a mirror. No sooner is the mirror placed before the sun than it reflects its light. The unbeliever may be likened unto a stone. No matter how long it is exposed to the sunshine, it cannot reflect the sun. Thus the former layeth down his life as a sacrifice, while the latter doeth against God what he committeth.

Indeed, if God willeth, He is potent to turn the stone into a mirror, but the person himself remaineth reconciled to his state. Had he wished to become a crystal, God would have made him to assume crystal form. For on that Day whatever cause prompteth the believer to believe in Him, the same will also be available to the unbeliever. But when the latter suffereth himself to be wrapt in veils, the same cause shutteth him out as by a veil.

The Báb, Selections from the Writings of the Báb, p. 103

"...the celestial tree of love..."

I think we all have known the feeling that we finally understand love.

I think we all have known the feeling that we'll never understand love.

I think most folks have had periods when they've oscillated between these states—sometimes within hours or minutes of each other...

My personal experience is that the only reliable and fertile understanding of love is what our highest spiritual traditions have bestowed.

Today's Excerpts:

O SON OF LOVE! Thou art but one step away from the glorious heights above and from the celestial tree of love. Take thou one pace and with the next advance into the immortal realm and enter the pavilion of eternity. Give ear then to that which hath been revealed by the pen of glory.

Bahá’u’lláh: The Hidden Words, Persian #7

The essence of love is for man to turn his heart to the Beloved One, and sever himself from all else but Him, and desire naught save that which is the desire of his Lord.

Bahá’u’lláh: Tablets of Bahá’u’lláh, "Asl-i-Kullu’l-Khayr" or "Words of Wisdom", p. 155

Be most loving one to another. Burn away, wholly for the sake of the Well-Beloved, the veil of self with the flame of the undying Fire, and with faces joyous and beaming with light, associate with your neighbor.

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection CXLVII, p. 316

"...the Day-Star of Truth rose over the horizon of life..."

What a world we live in !

Hard some days to move forward yet even secular psychology tells us to cling to a positive viewpoint.

Spiritual psychologies help us differentiate between earthly pollyanna positivism and true, abiding certitude.

Today's Excerpt:

O ye beloved, and ye handmaids of the Merciful! This is the day when the Day-Star of Truth rose over the horizon of life, and its glory spread, and its brightness shone out with such power that it clove the dense and high-piled clouds and mounted the skies of the world in all its splendour. Hence do ye witness a new stirring throughout all created things.

See how, in this day, the scope of sciences and arts hath widened out, and what wondrous technical advances have been made, and to what a high degree the mind's powers have increased, and what stupendous inventions have appeared.

This age is indeed as a hundred other ages: should ye gather the yield of a hundred ages, and set that against the accumulated product of our times, the yield of this one era will prove greater than that of a hundred gone before. Take ye, for an example, the sum total of all the books that were ever written in ages past, and compare that with the books and treatises that our era hath produced: these books, written in our day alone, far and away exceed the total number of volumes that have been written down the ages. See how powerful is the influence exerted by the Day-Star of the world upon the inner essence of all created things!

But alas, a thousand times alas! The eyes see it not, the ears are deaf, and the hearts and minds are oblivious of this supreme bestowal. Strive ye then, with all your hearts and souls, to awaken those who slumber, to cause the blind to see, and the dead to rise.

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 111

"...having weighed the testimony of God by the standard of their own knowledge..."

We've seen much about the Manifestations of God in this blog [for example: here, here, and here].

One of the mysteries of spirituality is why such Holy and Exalted Beings should have unilaterally borne the horrific oppression and attacks of the people's of the world.

Today's Excerpt:

Consider the past. How many, both high and low, have, at all times, yearningly awaited the advent of the Manifestations of God in the sanctified persons of His chosen Ones. How often have they expected His coming, how frequently have they prayed that the breeze of Divine mercy might blow, and the promised Beauty step forth from behind the veil of concealment, and be made manifest to all the world. And whensoever the portals of grace did open, and the clouds of divine bounty did rain upon mankind, and the light of the Unseen did shine above the horizon of celestial might, they all denied Him, and turned away from His face -- the face of God Himself....

Reflect, what could have been the motive for such deeds? What could have prompted such behavior towards the Revealers of the beauty of the All-Glorious? Whatever in days gone by hath been the cause of the denial and opposition of those people hath now led to the perversity of the people of this age. To maintain that the testimony of Providence was incomplete, that it hath therefore been the cause of the denial of the people, is but open blasphemy. How far from the grace of the All-Bountiful and from His loving providence and tender mercies it is to single out a soul from amongst all men for the guidance of His creatures, and, on one hand, to withhold from Him the full measure of His divine testimony, and, on the other, inflict severe retribution on His people for having turned away from His chosen One! Nay, the manifold bounties of the Lord of all beings have, at all times, through the Manifestations of His Divine Essence, encompassed the earth and all that dwell therein. Not for a moment hath His grace been withheld, nor have the showers of His loving-kindness ceased to rain upon mankind. Consequently, such behavior can be attributed to naught save the petty-mindedness of such souls as tread the valley of arrogance and pride, are lost in the wilds of remoteness, walk in the ways of their idle fancy, and follow the dictates of the leaders of their faith. Their chief concern is mere opposition; their sole desire is to ignore the truth. Unto every discerning observer it is evident and manifest that had these people in the days of each of the Manifestations of the Sun of Truth sanctified their eyes, their ears, and their hearts from whatever they had seen, heard, and felt, they surely would not have been deprived of beholding the beauty of God, nor strayed far from the habitations of glory. But having weighed the testimony of God by the standard of their own knowledge, gleaned from the teachings of the leaders of their faith, and found it at variance with their limited understanding, they arose to perpetrate such unseemly acts....

Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 17

Love is not a Word . . .

I've seemed to notice that the most mystical spiritual Writings are also the most poetic.

Some things spiritual are best explained with concrete examples.

Some have no earth-bound examples to show . . .

Today's Excerpt:

If the loving seekers wish to live within the precincts of the Attracting One (Majdhub) [1], no soul may dwell on this Kingly Throne save the beauty of love. This realm is not to be pictured in words.
[1 That attribute of God which draws all creatures to Him.]

Love shunneth this world and that world too,
In him are lunacies seventy-and-two. The minstrel of love harpeth this lay:
Servitude enslaveth, kingship doth betray. [1]
[1 The Mathnavi.]

This plane requireth pure affection and the bright stream of fellowship. In telling of these companions of the Cave He saith: "They speak not till He hath spoken; and they do His bidding."[1]
[1 Qur'án 21:27.]

On this plane, neither the reign of reason is sufficient nor the authority of self. Hence, one of the Prophets of God hath asked: "O my Lord, how shall we reach unto Thee?" And the answer came, "Leave thyself behind, and then approach Me."

These are a people who deem the lowest place to be one with the throne of glory, and to them beauty's bower differeth not from the field of a battle fought in the cause of the Beloved.

The denizens of this plane speak no words -- but they gallop their chargers. They see but the inner reality of the Beloved. To them all words of sense are meaningless, and senseless words are full of meaning. They cannot tell one limb from another, one part from another. To them the mirage is the real river; to them going away is returning. Wherefore hath it been said:

The story of Thy beauty reached the hermit's dell;
Crazed, he sought the Tavern where the wine they buy and sell.
The love of Thee hath leveled down the fort of patience,
The pain of Thee hath firmly barred the gate of hope as well. [1]
[1 Sa'di.]
In this realm, instruction is assuredly of no avail.
The lover's teacher is the Loved One's beauty,
His face their lesson and their only book.
Learning of wonderment, of longing love their duty,
Not on learned chapters and dull themes they look.
The chain that binds them is His musky hair,
The Cyclic Scheme, [1] to them, is but to Him a stair. [2]
[1 The Cyclic Theory of Abu-'Ali Sina (Avicenna -- 980-1037) as expressed by him in the quatrain: Every semblance, every shape that perisheth today In the treasure-house of Time is safely stored away. When the world revolveth to its former place, Out of the Invisible He draweth forth its face. See also Some Answered Questions, p. 326.] [2 The Mathnavi]

Here followeth a supplication to God, the Exalted, the Glorified:

O Lord! O Thou Whose bounty granteth wishes!
I stand before Thee, all save Thee forgetting.
Grant that the mote of knowledge in my spirit
Escape desire and the lowly clay;
Grant that Thine ancient gift, this drop of wisdom,
Merge with Thy mighty sea. [1]
[1 Ibid.]

Thus do I say: There is no power or might save in God, the Protector, the Self-Subsistent. [1]
[1 From Qur'án 18:37]

Bahá’u’lláh, The Four Valleys, p. 54

"...become informed of the veiled and hidden mystery, the well-guarded secret."

Most of us don't stop to realize that education can lead to being either materialistically ensnared or spiritually emancipated.

Is the Mirror of our Soul directed down to Earth or up to Heaven ?

"O thou true friend! Read, in the school of God, the lessons of the spirit, and learn from love's Teacher the innermost truths. Seek out the secrets of Heaven, and tell of the overflowing grace and favour of God.

"Although to acquire the sciences and arts is the greatest glory of mankind, this is so only on condition that man's river flow into the mighty sea, and draw from God's ancient source His inspiration. When this cometh to pass, then every teacher is as a shoreless ocean, every pupil a prodigal fountain of knowledge. If, then, the pursuit of knowledge lead to the beauty of Him Who is the Object of all Knowledge, how excellent that goal; but if not, a mere drop will perhaps shut a man off from flooding grace, for with learning cometh arrogance and pride, and it bringeth on error and indifference to God.

"The sciences of today are bridges to reality; if then they lead not to reality, naught remains but fruitless illusion. By the one true God! If learning be not a means of access to Him, the Most Manifest, it is nothing but evident loss.

"It is incumbent upon thee to acquire the various branches of knowledge, and to turn thy face toward the beauty of the Manifest Beauty, that thou mayest be a sign of saving guidance amongst the peoples of the world, and a focal centre of understanding in this sphere from which the wise and their wisdom are shut out, except for those who set foot in the Kingdom of lights and become informed of the veiled and hidden mystery, the well-guarded secret."

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 109