God and the Rulers

No comment on today's quote from Reality, except to say it was written over 100 years ago:

"Say: It behoveth you, O Ministers of State, to keep the precepts of God, and to forsake your own laws and regulations, and to be of them who are guided aright. Better is this for you than all ye possess, did ye but know it. If ye transgress the commandment of God, not one jot or one tittle of all your works shall be acceptable in His sight. Ye shall, erelong, discover the consequences of that which ye shall have done in this vain life, and shall be repaid for them. This, verily, is the truth, the undoubted truth. How great the number of those who, in bygone ages, have committed the things ye have committed, and who, though superior to you in rank, have, in the end, returned unto dust, and been consigned to their inevitable doom! Would that ye might ponder the Cause of God in your hearts! Ye shall follow in their wake, and shall be made to enter a habitation wherein none shall be found to befriend or help you. Ye shall, of a truth, be asked of your doings, shall be called to account for your failure in duty with regard to the Cause of God, and for having disdainfully rejected His loved ones who, with manifest sincerity, have come unto you. It is ye who have taken counsel together regarding them, ye that have preferred to follow the promptings of your own desires, and forsaken the commandment of God, the Help in Peril, the Almighty. Say: What! Cleave ye to your own devices, and cast behind your backs the precepts of God? Ye, indeed, have wronged your own selves and others. Would that ye could perceive it! Say: If your rules and principles be founded on justice, why is it, then, that ye follow those which accord with your corrupt inclinations and reject such as conflict with your desires? By what right claim ye, then, to judge fairly between men? Are your rules and principles such as to justify your persecution of Him Who, at your bidding, hath presented Himself before you, your rejection of Him, and your infliction on Him every day of grievous injury? Hath He ever, though it be for one short moment, disobeyed you? All the inhabitants of Iraq, and beyond them every discerning observer, will bear witness to the truth of My words."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection
LXV, pp. 123-124

Religion & Spirituality

I tend to use the word "spirituality" in this blog and avoid the word "religion".

This isn't because I believe, with what seems a growing majority of people, that "spirituality" is good and "religion" is bad. This has become so intrenched an attitude that even "rational" people cling to it.

I feel religion is the Source of spirituality and that folks seeing religion as bad are confusing the human practice of something with its Essence.

So, it often seems the best course to avoid in-your-face posts. Surely hope you don't feel this post is that way...

Check out this apostrophe to Muhammad from Bahá’u’lláh ( included in the compilation Reality ), clearly showing the importance of True Religion:

"Behold, O Muhammad, how the sayings and doings of the followers of Shi’ih Islam have dulled the joy and fervor of its early days, and tarnished the pristine brilliancy of its light. In its primitive days, whilst they still adhered to the precepts associated with the name of their Prophet, the Lord of mankind, their career was marked by an unbroken chain of victories and triumphs. As they gradually strayed from the path of their Ideal Leader and Master, as they turned away from the Light of God and corrupted the principle of His Divine unity, and as they increasingly centered their attention upon them who were only the revealers of the potency of His Word, their power was turned into weakness, their glory into shame, their courage into fear. Thou dost witness to what a pass they have come. Behold, how they have joined partners with Him Who is the Focal-Point of Divine unity. Behold how their evil doings have hindered them from recognizing, in the Day of Resurrection, the Word of Truth, exalted be His glory. We cherish the hope that this people will henceforth shield themselves from vain hopes and idle fancies, and will attain to a true understanding of the meaning of Divine unity."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection
XXVIII, pp. 69-70

The Soul Rules

Today's excerpt from Reality seems to say that our souls have autonomy -- can "decide" how to deal with our existence.

The whole issue of God giving us the freedom to choose within the concept that we are completely dependent on Him for our lives and all within them, can boggle the mind.

But, naturally, God can do Whatever, Whenever...

"When we speak of the soul we mean the motive power of this physical body which lives under its entire control in accordance with its dictates. If the soul identifies itself with the material world it remains dark, for in the natural world there is corruption, aggression, struggles for existence, greed, darkness, transgression and vice. If the soul remains in this station and moves along these paths it will be the recipient of this darkness; but if it becomes the recipient of the graces of the world of mind, its darkness will be transformed into light, its tyranny into justice, its ignorance into wisdom, its aggression into loving kindness; until it reach the apex. Then there will not remain any struggle for existence. Man will become free from egotism; he will be released from the material world; he will become the personification of justice and virtue, for a sanctified soul illumines humanity and is an honor to mankind, conferring life upon the children of men and suffering all nations to attain to the station of perfect unity."

‘Abdu’l-Bahá: ‘Abdu’l-Bahá on Divine Philosophy, Chapter 3: Soul,
Mind and Spirit: A Meditation of ‘Abdu’l-Bahá, pp. 120-121)

We Are The Trees of Life

Metaphor is one of the most important verbal tools we have to understand our true Spiritual Selves and to keep our hearts on the Road to God's Grace and Mercy.

Grace and mercy can come merely by realizing that the center of meaning in Life is not what is seen but what is hidden in the metaphors of the Prophets.

The three quotes from Reality for today all focus on the metaphor of the Fruit Tree.

"Man is like unto a tree. If he be adorned with fruit, he hath been and will ever be worthy of praise and commendation. Otherwise a fruitless tree is but fit for fire. The fruits of the human tree are exquisite, highly desired and dearly cherished. Among them are upright character, virtuous deeds and a goodly utterance. The springtime for earthly trees occurreth once every year, while the one for human trees appeareth in the Days of God—exalted be His glory. Were the trees of men’s lives to be adorned in this divine Springtime with the fruits that have been mentioned, the effulgence of the light of Justice would, of a certainty, illumine all the dwellers of the earth and everyone would abide in tranquillity and contentment beneath the sheltering shadow of Him Who is the Object of all mankind. The Water for these trees is the living water of the sacred Words uttered by the Beloved of the world. In one instant are such trees planted and in the next their branches shall, through the outpourings of the showers of divine mercy, have reached the skies. A dried-up tree, however, hath never been nor will be worthy of any mention."

Bahá’u’lláh: Tablets of Bahá’u’lláh, Excerpts from Other Tablets (excerpt #18), p. 257

"Strain every nerve to acquire both inner and outer perfections, for the fruit of the human tree hath ever been and will ever be perfections both within and without. It is not desirable that a man be left without knowledge or skills, for he is then but a barren tree. Then, so much as capacity and capability allow, ye needs must deck the tree of being with fruits such as knowledge, wisdom, spiritual perception and eloquent speech."

Bahá’u’lláh: from a Tablet translated from Persian, quoted in the compilation Excellence in All Things, Selection #9

"….if this tree were entirely fruit, the vegetable perfections could not be attained; for leaves, blossoms and fruits are all necessary so that the tree may be adorned with utmost beauty and perfection. In the same way consider the body of man. It must be composed of different organs, parts and members."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 32: Explanation of the Verse "For Many are Called but Few are Chosen", p. 129

The Soul’s Purposes and Objectives

How many times have you wondered about the Purpose of Life?

Why are we here?

What's the best and most "profitable" way to live?

What's The Principle we should base our principles on?

I'm including a number of shorter excerpts from Reality on this theme--looking at many Facets of the Gem of Virtue...

[ Please remember that English uses "man" or "men" for "all people" because we don't have an appropriate gender-neutral word... ]

"All men have been created to carry forward an ever-advancing civilization."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection CIX, p. 215

"Ye were created to show love one to another and not perversity and rancour."

Bahá’u’lláh: Tablets of Bahá’u’lláh, Lawh-i-Hikmat or Tablet of Wisdom, p. 138

"The essence of all that We have revealed for thee is Justice, is for man to free himself from idle fancy and imitation, discern with the eye of oneness His glorious handiwork, and look into all things with a searching eye."

Bahá’u’lláh: Tablets of Bahá’u’lláh, Asl-i-Kullu’l-Khayr or Words of Wisdom, p. 157

"The fruits of the tree of man have ever been and are goodly deeds and a praiseworthy character. Withhold not these fruits from the heedless. If they be accepted, your end is attained, and the purpose of life achieved."

Bahá’u’lláh: Epistle to the Son of the Wolf, p. 26

"....Thou hast created Thy servants to aid Thy Cause and exalt Thy Word...."

Bahá’u’lláh: Epistle to the Son of the Wolf, p. 37

"The first, the fundamental purpose underlying creation hath ever been, and will continue to be, none other than the appearance of trustworthiness and godliness, of sincerity and goodwill amongst mankind, for these qualities are the cause of peace, security and tranquillity."

Bahá’u’lláh: from a Tablet translated from Persian, quoted in the compilation Trustworthiness: A Cardinal Bahá’í Virtue, Selection #7

The Reason to Pursue Spirituality

Some say this life is a training-ground, a "school" to learn the virtues we'll need in the Next Life.

Yet, having a vision of why we need to work at our virtues is absolutely helpful!

Today's quote from Reality is one of the most beautiful visions I've ever read about our Infinite Future:

"Know thou of a truth that the soul, after its separation from the body, will continue to progress until it attaineth the presence of God, in a state and condition which neither the revolution of ages and centuries, nor the changes and chances of this world, can alter. It will endure as long as the Kingdom of God, His sovereignty, His dominion and power will endure. It will manifest the signs of God and His attributes, and will reveal His loving-kindness and bounty.

"The movement of My Pen is stilled when it attempteth to befittingly describe the loftiness and glory of so exalted a station. The honor with which the Hand of Mercy will invest the soul is such as no tongue can adequately reveal, nor any other earthly agency describe. Blessed is the soul which, at the hour of its separation from the body, is sanctified from the vain imagining of the peoples of the world. Such a soul liveth and moveth in accordance with the Will of its Creator, and entereth the all-highest Paradise."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection
LXXXI, pp. 155-156

Psychic "vs" Spiritual

Of all the excerpts from the book Reality, this is one of those that absolutely stuns me!

With so much confusion in the world about what is or isn't Spiritual, this stark answer is a deep challenge!

"To tamper with psychic forces while in this world interferes with the condition of the soul in the world to come. These forces are real, but, normally, are not active on this plane. The child in the womb has its eyes, ears, hands, feet, etc., but they are not in activity. The whole purpose of life in the material world is the coming forth into the world of Reality, where those forces will become active. They belong to that world."

‘Abdu’l-Bahá, quoted in Esslemont: Bahá’u’lláh and the New Era, p.
193

Spiritual Reality Check

A Spiritual Life needs periodic Inspirations to keep its batteries charged against the intrusions of Materialism.

How can we make sure the inspirations we have or the inspirations we seek are Real?

We all know how easy it is to fool ourselves...

Today's quote from Reality is like warm, nourishing Light in the Darkness of our Times:

"Question.—Some people believe that they achieve spiritual discoveries—that is to say, that they converse with spirits. What kind of communion is this?

"Answer.—Spiritual discoveries are of two kinds: one kind is of the imagination and is only the assertion of a few people; the other kind resembles inspiration, and this is real—such are the revelations of Isaiah, of Jeremiah and of St. John, which are real.

"Reflect that man’s power of thought consists of two kinds. One kind is true, when it agrees with a determined truth. Such conceptions find realization in the exterior world; such are accurate opinions, correct theories, scientific discoveries and inventions.

"The other kind of conceptions is made up of vain thoughts and useless ideas which yield neither fruit nor result, and which have no reality. No, they surge like the waves of the sea of imaginations, and they pass away like idle dreams.

"In the same way, there are two sorts of spiritual discoveries. One is the revelations of the Prophets, and the spiritual discoveries of the elect. The visions of the Prophets are not dreams; no, they are spiritual discoveries and have reality. They say, for example, 'I saw a person in a certain form, and I said such a thing, and he gave such an answer.' This vision is in the world of wakefulness, and not in that of sleep. Nay, it is a spiritual discovery which is expressed as if it were the appearance of a vision.

"The other kind of spiritual discoveries is made up of pure imaginations, but these imaginations become embodied in such a way that many simple-hearted people believe that they have a reality. That which proves it clearly is that from this controlling of spirits no result or fruit has ever been produced. No, they are but narratives and stories.

"Know that the reality of man embraces the realities of things, and discovers the verities, properties and secrets of things. So all these arts, wonders, sciences and knowledge have been discovered by the human reality. At one time these sciences, knowledge, wonders and arts were hidden and concealed secrets; then gradually the human reality discovered them and brought them from the realm of the invisible to the plane of the visible. Therefore, it is evident that the reality of man embraces things. Thus it is in Europe and discovers America; it is on the earth, and it makes discoveries in the heavens. It is the revealer of the secrets of things, and it is the knower of the realities of that which exists. These discoveries corresponding to the reality are similar to revelation, which is spiritual comprehension, divine inspiration and the association of human spirits. For instance, the Prophet says, 'I saw, I said, I heard such a thing.' It is, therefore, evident that the spirit has great perception without the intermediary of any of the five senses, such as the eyes or ears. Among spiritual souls there are spiritual understandings, discoveries, a communion which is purified from imagination and fancy, an association which is sanctified from time and place. So it is written in the Gospel that, on Mount Tabor, Moses and Elias came to Christ, and it is evident that this was not a material meeting. It was a spiritual condition which is expressed as a physical meeting.

"The other sort of converse, presence and communications of spirits is but imagination and fancy, which only appears to have reality. The mind and the thought of man sometimes discover truths, and from this thought and discovery signs and results are produced. This thought has a foundation. But many things come to the mind of man which are like the waves of the sea of imaginations; they have no fruit, and no result comes from them. In the same way, man sees in the world of sleep a vision which becomes exactly realized; at another time, he sees a dream which has absolutely no result.

"What we mean is that this state, which we call the converse and communications of spirits, is of two kinds: one is simply imaginary, and the other is like the visions which are mentioned in the Holy Book, such as the revelations of St. John and Isaiah and the meeting of Christ with Moses and Elias. These are real, and produce wonderful effects in the minds and thoughts of men, and cause their hearts to be attracted."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 71: Visions and
Communication with Spirits, pp. 251-253

Why The Mind Is Important In Spirituality

I'm not making much commentary on today's quote from Reality. Suffice it to say, the Information below is Vital!

"In explaining these intellectual realities, one is obliged to express them by sensible figures because in exterior existence there is nothing that is not material. Therefore, to explain the reality of the spirit—its condition, its station—one is obliged to give explanations under the forms of sensible things because in the external world all that exists is sensible. For example, grief and happiness are intellectual things; when you wish to express those spiritual qualities you say: 'My heart is oppressed; my heart is dilated,' though the heart of man is neither oppressed nor dilated. This is an intellectual or spiritual state, to explain which you are obliged to have recourse to sensible figures. Another example: you say, 'such an individual made great progress,' though he is remaining in the same place; or again, 'such a one’s position was exalted,' although, like everyone else, he walks upon the earth. This exaltation and this progress are spiritual states and intellectual realities, but to explain them you are obliged to have recourse to sensible figures because in the exterior world there is nothing that is not sensible.

"So the symbol of knowledge is light, and of ignorance, darkness; but reflect, is knowledge sensible light, or ignorance sensible darkness? No, they are merely symbols. These are only intellectual states, but when you desire to express them outwardly, you call knowledge light, and ignorance darkness. You say: 'My heart was gloomy, and it became enlightened.' Now, that light of knowledge, and that darkness of ignorance, are intellectual realities, not sensible ones; but when we seek for explanations in the external world, we are obliged to give them a sensible form.

"Then it is evident that the dove which descended upon Christ was not a material dove, but it was a spiritual state, which, that it might be comprehensible, was expressed by a sensible figure. Thus in the Old Testament it is said that God appeared as a pillar of fire: this does not signify the material form; it is an intellectual reality which is expressed by a sensible image. Christ says, 'The Father is in the Son, and the Son is in the Father.' Was Christ within God, or God within Christ? No, in the name of God! On the contrary, this is an intellectual state which is expressed in a sensible figure.

"We come to the explanation of the words of Bahá’u’lláh when He says: 'O king! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing.' (Bahá’u’lláh’s letter to Násiri’d-Dín Sháh, published in Summons of the Lord of Hosts, Súriy-i-Haykal / Súrih of the Temple, paragraph 192) This is the state of manifestation: it is not sensible; it is an intellectual reality, exempt and freed from time, from past, present and future; it is an explanation, a simile, a metaphor and is not to be accepted literally; it is not a state that can be comprehended by man. Sleeping and waking is passing from one state to another. Sleeping is the condition of repose, and wakefulness is the condition of movement. Sleeping is the state of silence; wakefulness is the state of speech. Sleeping is the state of mystery; wakefulness is the state of manifestation. For example, it is a Persian and Arabic expression to say that the earth was asleep, and the spring came, and it awoke; or the earth was dead, and the spring came, and it revived. These expressions are metaphors, allegories, mystic explanations in the world of signification.

"Briefly, the Holy Manifestations have ever been, and ever will be, Luminous Realities; no change or variation takes place in Their essence. Before declaring Their manifestation, They are silent and quiet like a sleeper, and after Their manifestation, They speak and are illuminated, like one who is awake."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 16: Outward Forms and Symbols Must be Used to Convey Intellectual Conceptions, pp. 84-86