Don't Worry, Be Happy !

God Loves Laughter !

"O God! Refresh and gladden my spirit. Purify my heart.
Illumine my powers. I lay all my affairs in Thy hand.
Thou art my Guide and my Refuge. I will no longer be
sorrowful and grieved; I will be a happy and joyful being.

"O God! I will no longer be full of anxiety, nor will I let
trouble harass me. I will not dwell on the unpleasant
things of life.

"O God! Thou art more friend to me than I am to myself.
I dedicate myself to Thee, O Lord."

- 'Abdu'l-Bahá

The Purpose of Revelation

It's been said that the Revelation of the Manifestation of God is the Greatest Gift of our Creator.

Three short quotes today that sing the same Song in slightly different "keys"...

"...is not the object of every Revelation to effect a transformation in the whole character of mankind, a transformation that shall manifest itself both outwardly and inwardly, that shall affect both its inner life and external conditions? For if the character of mankind be not changed, the futility of God’s universal Manifestations would be apparent."

Bahá’u’lláh: The Kitáb-i-Íqán, paragraph 270, p. 222

"O my God, the God of bounty and mercy! Thou art that King by Whose commanding word the whole creation hath been called into being; and Thou art that All-Bountiful One the doings of Whose servants have never hindered Him from showing forth His grace, nor have they frustrated the revelations of His bounty."

Bahá’u’lláh: Prayers and Meditations, Selection CLIX, p. 251

"The purpose underlying Their revelation hath been to educate all men, that they may, at the hour of death, ascend, in the utmost purity and sanctity and with absolute detachment, to the throne of the Most High. The light which these souls radiate is responsible for the progress of the world and the advancement of its peoples. They are like unto leaven which leaveneth the world of being, and constitute the animating force through which the arts and wonders of the world are made manifest. Through them the clouds rain their bounty upon men, and the earth bringeth forth its fruits. All things must needs have a cause, a motive power, an animating principle. These souls and symbols of detachment have provided, and will continue to provide, the supreme moving impulse in the world of being."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection LXXXI, p. 157

But, Do We Understand ?

As soon as someone thinks they understand God, at that moment they begin to distance themselves from Him.

That's one reason God sends Manifestations and lets them live in a body for a few years: we humans get a lot more of the Message that way.

Yet, God's "Signature" is Everywhere.

"....whatever is in the heavens and whatever is on the earth is a direct evidence of the revelation within it of the attributes and names of God, inasmuch as within every atom are enshrined the signs that bear eloquent testimony to the revelation of that most great Light. Methinks, but for the potency of that revelation, no being could ever exist. How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop! To a supreme degree is this true of man, who, among all created things, hath been invested with the robe of such gifts, and hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed. All these names and attributes are applicable to him. Even as He hath said: 'Man is My mystery, and I am his mystery.' Manifold are the verses that have been repeatedly revealed in all the heavenly Books and the holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: 'We will surely show them Our signs in the world and within themselves.'(Qur’án 41:53) Again He saith: 'And also in your own selves: will ye not then behold the signs of God?'(Qur’án 51:21) And yet again He revealeth: 'And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.'(Qur’án 59:29) In this connection, He Who is the eternal King—may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him—hath spoken: 'He hath known God who hath known himself.'

"....From that which hath been said it becometh evident that all things, in their inmost reality, testify to the revelation of the names and attributes of God within them. Each according to its capacity, indicateth, and is expressive of, the knowledge of God. So potent and universal is this revelation, that it hath encompassed all things, visible and invisible. Thus hath He revealed: 'Hath aught else save Thee a power of revelation which is not possessed by Thee, that it could have manifested Thee? Blind is the eye which doth not perceive Thee.' Likewise, hath the eternal King spoken: 'No thing have I perceived, except that I perceived God within it, God before it, or God after it.' Also in the tradition of Kumayl it is written: 'Behold, a light hath shone forth out of the Morn of eternity, and lo! its waves have penetrated the inmost reality of all men.' Man, the noblest and most perfect of all created things, excelleth them all in the intensity of this revelation, and is a fuller expression of its glory. And of all men, the most accomplished, the most distinguished and the most excellent are the Manifestations of the Sun of Truth."

Bahá’u’lláh: The Kitáb-i-Íqán, paragraphs 107, 109, pp. 92-94

"...preeminent above all other gifts..."

What's the Greatest Gift of God?

What makes all His other Blessings possible?

What should be our Highest Joy?

"That which is preeminent above all other gifts, is incorruptible in nature, and pertaineth to God Himself, is the gift of Divine Revelation. Every bounty conferred by the Creator upon man, be it material or spiritual, is subservient unto this. It is, in its essence, and will ever so remain, the Bread which cometh down from Heaven. It is God’s supreme testimony, the clearest evidence of His truth, the sign of His consummate bounty, the token of His all-encompassing mercy, the proof of His most loving providence, the symbol of His most perfect grace. He hath, indeed, partaken of this highest gift of God who hath recognized His Manifestation in this Day."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection XCV, p. 195

So, what about the Aliens ?

Every glowing object in today's image is a galaxy--an "island universe" with hundreds of billions of stars.

The more our astronomers look, the more planets they discover around other stars.

It All is God's Creation and He pours His Blessing on all worlds...

"Through His potency the Trees of Divine Revelation have yielded their fruits, every one of which hath been sent down in the form of a Prophet, bearing a Message to God’s creatures in each of the worlds whose number God, alone, in His all-encompassing Knowledge, can reckon."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection LI, p. 104

WHY ?

Let's assume for a moment that God only wants Good for us.

So, why can't He just leave us to our own devices?

Sorry to say it but, the Truth is, we just aren't able to handle Life all by ourselves .

If we're rigorously honest, we can admit we absolutely need God's Manifestations . . .

"These Essences of Detachment, these resplendent Realities are the channels of God’s all-pervasive grace. Led by the light of unfailing guidance, and invested with supreme sovereignty, They are commissioned to use the inspiration of Their words, the effusions of Their infallible grace and the sanctifying breeze of Their Revelation for the cleansing of every longing heart and receptive spirit from the dross and dust of earthly cares and limitations."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection XXVII, p. 67

Three Levels of The TRUTH

We've been looking rather closely in the last few posts at the Nature of the Manifestations of God.

Today's excerpt is truly unique in religious literature because it explains how the Manifestations can have a physical body yet still wield the Creative Power of the Word of God.

"...the Manifestations have three planes. First, the physical reality, which depends upon the body; second, the individual reality, that is to say, the rational soul; third, the divine appearance, which is the divine perfections, the cause of the life of existence, of the education of souls, of the guidance of people, and of the enlightenment of the contingent world.

"The physical state is the human state which perishes because it is composed of elements, and all that is composed of elements will necessarily be decomposed and dispersed.

"But the individual reality of the Manifestations of God is a holy reality, and for that reason it is sanctified and, in that which concerns its nature and quality, is distinguished from all other things. It is like the sun, which by its essential nature produces light and cannot be compared to the moon, just as the particles that compose the globe of the sun cannot be compared with those which compose the moon. The particles and organization of the former produce rays, but the particles of which the moon is composed do not produce rays but need to borrow light.

"So other human realities are those souls who,
like the moon, take light from the sun; but that Holy Reality is luminous in Himself.

"The third plane of that Being is the Divine Bounty, the splendor of the Preexistent Beauty, and the radiance of the light of the Almighty. The individual realities of the Divine Manifestations have no separation from the Bounty of God and the Lordly Splendor. In the same way, the orb of the sun has no separation from the light.

"Therefore, it may be said that the ascension of the Holy Manifestation is simply the leaving of this elemental form. For example, if a lamp illumines this niche, and if its light ceases to illuminate it because the niche is destroyed,
the bounty of the lamp is not cut off.

"Briefly, in the Holy Manifestations the Preexistent Bounty is like the light, the individuality is represented by the glass globe, and the human body is like the niche: if the niche is destroyed, the lamp continues to burn. The Divine Manifestations are so many different mirrors because They have a special individuality, but that which is reflected in the mirrors is one sun."

‘Abdu’l-Bahá: Some Answered Questions, Chapter 39: "The Human Condition and the Spiritual Condition of the Divine Manifestations", pp. 154-155

Divine Unity

Yesterday we saw a long yet critical excerpt here.

Today brings a similar excerpt--much shorter yet just as critical:

"If thou be of the inmates of this city within the ocean of divine unity, thou wilt view all the Prophets and Messengers of God as one soul and one body, as one light and one spirit, in such wise that the first among them would be last and the last would be first. For they have all arisen to proclaim His Cause and have established the laws of divine wisdom. They are, one and all, the Manifestations of his Self, the Repositories of His might, the Treasuries of His Revelation, the Dawning-Places of His splendour and the Daysprings of His light. Through them are manifested the signs of sanctity in the realities of all things and the tokens of oneness in the essences of all beings. Through them are revealed the elements of glorification in the heavenly realities and the exponents of praise in the eternal essences. From them hath all creation proceeded and unto them shall return all that hath been mentioned. And since in their inmost Beings they are the same Luminaries and the self-same Mysteries, thou shouldst view their outward conditions in the same light, that thou mayest recognize them all as one Being, nay, find them united in their words, speech, and utterance."

Bahá’u’lláh: Gems of Divine Mysteries, paragraph 44, pp. 33-34

One Common Faith

Today's quote is critical to an understanding of how to heal the wounds suffered by various "believers" and reconnect the bridges between the "faiths".

The Truth is that there is only One Religion of God that has had various Manifestations in various Ages bringing the Remedy for those Times.

The sad fact is that so much suffering has had to be born by so many, so senselessly.

The Manifestations agreed with each other; why can't we?

The excerpt below is long but Rich in Meaning. If you permit yourself the time and open your heart, you will be enlightened. Or, as it is written in the excerpt itself:
"...these sayings which We have quoted in support of Our argument must be attentively considered, that the divergent utterances of the Manifestations of the Unseen and Day Springs of Holiness may cease to agitate the soul and perplex the mind."

~~~~~~~~~

"These Manifestations of God have each a twofold station. One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attributes, thou hast not erred from the truth. Even as He hath revealed: 'No distinction do We make between any of His Messengers.' For they, one and all, summon the people of the earth to acknowledge the unity of God, and herald unto them the Kawthar [ A river in paradise that is the source of all other rivers.] of an infinite grace and bounty. They are all invested with the robe of prophethood, and are honored with the mantle of glory. Thus hath Muhammad, the Point of the Qur’án, revealed:' I am all the Prophets.' Likewise, He saith: 'I am the first Adam, Noah, Moses, and Jesus.' Similar statements have been made by Imám ‘Alí. Sayings such as these, which indicate the essential unity of those Exponents of Oneness, have also emanated from the Channels of God’s immortal utterance, and the Treasuries of the gems of Divine knowledge, and have been recorded in the Scriptures. These Countenances are the recipients of the Divine Command, and the Day Springs of His Revelation. This Revelation is exalted above the veils of plurality and the exigencies of number. Thus He saith: 'Our Cause is but One.' Inasmuch as the Cause is one and the same, the Exponents thereof also must needs be one and the same. Likewise, the Imáms of the Muhammadan Faith, those lamps of certitude, have said: 'Muhammad is our first, Muhammad is our last, Muhammad our all.'

"It is clear and evident to thee that all the Prophets are the Temples of the Cause of God, Who have appeared clothed in divers attire. If thou wilt observe with discriminating eyes, thou wilt behold Them all abiding in the same tabernacle, soaring in the same heaven, seated upon the same throne, uttering the same speech, and proclaiming the same Faith. Such is the unity of those Essences of Being, those Luminaries of infinite and immeasurable splendor! Wherefore, should one of these Manifestations of Holiness proclaim saying: 'I am the return of all the Prophets,' He, verily, speaketh the truth. In like manner, in every subsequent Revelation, the return of the former Revelation is a fact, the truth of which is firmly established....

"The other station is the station of distinction, and pertaineth to the world of creation, and to the limitations thereof. In this respect, each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined revelation, and specially designated limitations. Each one of them is known by a different name, is characterized by a special attribute, fulfils a definite mission, and is entrusted with a particular Revelation. Even as He saith: 'Some of the Apostles We have caused to excel the others. To some God hath spoken, some He hath raised and exalted. And to Jesus, Son of Mary, We gave manifest signs, and We strengthened Him with the Holy Spirit.'

"It is because of this difference in their station and mission that the words and utterances flowing from these Well Springs of Divine knowledge appear to diverge and differ. Otherwise, in the eyes of them that are initiated into the mysteries of Divine wisdom, all their utterances are, in reality, but the expressions of one Truth. As most of the people have failed to appreciate those stations to which We have referred, they, therefore, feel perplexed and dismayed at the varying utterances pronounced by Manifestations that are essentially one and the same.

"It hath ever been evident that all these divergencies of utterance are attributable to differences of station. Thus, viewed from the standpoint of their oneness and sublime detachment, the attributes of Godhead, Divinity, Supreme Singleness, and Inmost Essence, have been, and are applicable to those Essences of Being, inasmuch as they all abide on the throne of Divine Revelation, and are established upon the seat of Divine Concealment. Through their appearance the Revelation of God is made manifest, and by their countenance the Beauty of God is revealed. Thus it is that the accents of God Himself have been heard uttered by these Manifestations of the Divine Being.

"Viewed in the light of their second station—the station of distinction, differentiation, temporal limitations, characteristics and standards—they manifest absolute servitude, utter destitution, and complete self-effacement. Even as He saith: 'I am the servant of God. I am but a man like you.'....

"Were any of the all-embracing Manifestations of God to declare: 'I am God,' He, verily, speaketh the truth, and no doubt attacheth thereto. For it hath been repeatedly demonstrated that through their Revelation, their attributes and names, the Revelation of God, His names and His attributes, are made manifest in the world. Thus, He hath revealed: 'Those shafts were God’s, not Thine.' And also He saith: 'In truth, they who plighted fealty unto Thee, really plighted that fealty unto God.' And were any of them to voice the utterance, 'I am the Messenger of God,' He, also, speaketh the truth, the indubitable truth. Even as He saith: 'Muhammad is not the father of any man among you, but He is the Messenger of God.' Viewed in this light, they are all but Messengers of that ideal King, that unchangeable Essence. And were they all to proclaim, 'I am the Seal of the Prophets,' they, verily, utter but the truth, beyond the faintest shadow of doubt. For they are all but one person, one soul, one spirit, one being, one revelation. They are all the manifestation of the 'Beginning' and the 'End,' the 'First' and the 'Last,' the 'Seen' and the 'Hidden'—all of which pertain to Him Who is the Innermost Spirit of Spirits and Eternal Essence of Essences. And were they to say, 'We are the Servants of God,' this also is a manifest and indisputable fact. For they have been made manifest in the uttermost state of servitude, a servitude the like of which no man can possibly attain. Thus in moments in which these Essences of Being were deep immersed beneath the oceans of ancient and everlasting holiness, or when they soared to the loftiest summits of Divine mysteries, they claimed their utterances to be the Voice of Divinity, the Call of God Himself.

"Were the eye of discernment to be opened, it would recognize that in this very state, they have considered themselves utterly effaced and non-existent in the face of Him Who is the All-Pervading, the Incorruptible. Methinks, they have regarded themselves as utter nothingness, and deemed their mention in that Court an act of blasphemy. For the slightest whispering of self within such a Court is an evidence of self-assertion and independent existence. In the eyes of them that have attained unto that Court, such a suggestion is itself a grievous transgression. How much more grievous would it be, were aught else to be mentioned in that Presence, were man’s heart, his tongue, his mind, or his soul, to be busied with any one but the Well-Beloved, were his eyes to behold any countenance other than His beauty, were his ear to be inclined to any melody but His Voice, and were his feet to tread any way but His way....

"By virtue of this station they have claimed for themselves the Voice of Divinity and the like, whilst by virtue of their station of Messengership, they have declared themselves the Messengers of God. In every instance they have voiced an utterance that would conform to the requirements of the occasion, and have ascribed all these declarations to Themselves, declarations ranging from the realm of Divine Revelation to the realm of creation, and from the domain of Divinity even unto the domain of earthly existence. Thus it is that whatsoever be their utterance, whether it pertain to the realm of Divinity, Lordship, Prophethood, Messengership, Guardianship, Apostleship, or Servitude, all is true, beyond the shadow of a doubt. Therefore these sayings which We have quoted in support of Our argument must be attentively considered, that the divergent utterances of the Manifestations of the Unseen and Day Springs of Holiness may cease to agitate the soul and perplex the mind."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection XXII, pp. 50-56