"...the foulest beetle hath sought the perfume of the musk, and the bat the light of the sun."

The title of this post is a snippet from today's quote from Reality.

Since the quote is such an elevated example of "prose poetry", and since those phrases in the title of this post could be considered the most poetic set of phrases in the quote, I thought I'd give them double honor...

I would fail you as a commentator if I attempted giving my own mediocre meanderings of meaning as an introduction to such a Truly Spiritual exposition!

"Great God! When the stream of utterance reached this stage, We beheld, and lo! the sweet savours of God were being wafted from the dayspring of Revelation, and the morning breeze was blowing out of the Sheba of the Eternal. Its tidings rejoiced anew the heart, and imparted immeasurable gladness to the soul. It made all things new, and brought unnumbered and inestimable gifts from the unknowable Friend. The robe of human praise can never hope to match Its noble stature, and Its shining figure the mantle of utterance can never fit. Without word It unfoldeth the inner mysteries, and without speech It revealeth the secrets of the divine sayings. It teacheth lamentation and moaning to the nightingales warbling upon the bough of remoteness and bereavement, instructeth them in the art of love's ways, and showeth them the secret of heart-surrender. To the flowers of the Ridvan of heavenly reunion It revealeth the endearments of the impassioned lover, and unveileth the charm of the fair. Upon the anemones of the garden of love It bestoweth the mysteries of truth and within the breasts of lovers It entrusteth the symbols of the innermost subtleties At this hour, so liberal is the outpouring of Its grace that the holy Spirit itself is envious! It hath imparted to the drop the waves of the sea, and endowed the mote with the splendour of the sun. So great are the overflowings of Its bounty that the foulest beetle hath sought the perfume of the musk, and the bat the light of the sun. It hath quickened the dead with the breath of life, and caused them to speed out of the sepulchres of their mortal bodies. It hath established the ignorant upon the seats of learning, and elevated the oppressor to the throne of justice. The universe is pregnant with these manifold bounties, awaiting the hour when the effects of Its unseen gifts will be made manifest in this world, when the languishing and sore athirst will attain the living Kawthar of their Well-Beloved, and the erring wanderer, lost in the wilds of remoteness and nothingness, will enter the tabernacle of life, and attain reunion with his heart's desire. In the soil of whose heart will these holy seeds germinate? From the garden of whose soul will the blossoms of the invisible realities spring forth? Verily, I say, so fierce is the blaze of the Bush of love, burning in the Sinai of the heart, that the streaming waters of holy utterance can never quench its flame. Oceans can never allay this Leviathan's burning thirst, and this Phoenix of the undying fire can abide nowhere save in the glow of the countenance of the Well Beloved. Therefore, O brother! kindle with the oil of wisdom the lamp of the spirit within the innermost chamber of thy heart, and guard it with the globe of understanding, that the breath of the infidel may extinguish not its flame nor dim its brightness. Thus have We illuminated the heavens of utterance with the splendours of the Sun of divine wisdom and understanding, that thy heart may find peace, that thou mayest be of those who, on the wings of certitude, have soared unto the heaven of the love of their Lord, the All-Merciful."

Bahá’u’lláh: The Kitáb-i-Íqán, pp. 59-61

Lucid Faith

What is True Spirituality; or, better yet, True Religion?

How can we trust anyone's judgement but our own?

Yet, many folk abandon their God-given right to decide for themselves and follow someone else's brand of religion or some current fancy of what tries to pass for spirituality...

Today's excerpt from Reality explores the difference between form and essence -- between how we receive and deal with the truth and The Truth.

"…all the variations which the wayfarer in the stages of his journey beholdeth in the realms of being, proceed from his own vision. We shall give an example of this, that its meaning may become fully clear: Consider the visible sun; although it shineth with one radiance upon all things, and at the behest of the King of Manifestation bestoweth light on all creation, yet in each place it becometh manifest and sheddeth its bounty according to the potentialities of that place. For instance, in a mirror it reflecteth its own disk and shape, and this is due to the sensitivity of the mirror; in a crystal it maketh fire to appear, and in other things it showeth only the effect of its shining, but not its full disk. And yet, through that effect, by the command of the Creator, it traineth each thing according to the quality of that thing, as thou observest.

"In like manner, colors become visible in every object according to the nature of that object. For instance, in a yellow globe, the rays shine yellow; in a white the rays are white; and in a red, the red rays are manifest. Then these variations are from the object, not from the shining light. And if a place be shut away from the light, as by walls or a roof, it will be entirely bereft of the splendor of the light, nor will the sun shine thereon.

"Thus it is that certain invalid souls have confined the lands of knowledge within the wall of self and passion, and clouded them with ignorance and blindness, and have been veiled from the light of the mystic sun and the mysteries of the Eternal Beloved they have strayed afar from the jewelled wisdom of the lucid Faith of the Lord of Messengers, have been shut out of the sanctuary of the All-Beauteous One, and banished from the Ka'bih [1] of splendor."

[1 The holy Sanctuary at Mecca. Here the word means "goal."]

Bahá’u’lláh: The Seven Valleys and The Four Valleys, "Valley of Unity", pp. 18-20

Desire & Self vs Spirituality

Warning:
Strong Opinion Follows !

There are way too many people who make their "spirituality" into an egotistical farce.

These three, short quotes from Reality give the same warning, though in a much more elevated manner...

"O SON OF DESIRE! How long wilt thou soar in the realms of desire? Wings have I bestowed upon thee, that thou mayest fly to the realms of mystic holiness and not the regions of satanic fancy."

Bahá’u’lláh: The Hidden Words, Persian #79

"Thou seest, O my Lord, how Thy servants are held captive by their own selves and desires."

Bahá’u’lláh: Prayers and Meditations, p. 52

"God grant that your desires and unmortified passions may not hinder you from that which hath been ordained for you."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection CXLVII, p. 317

The Two-Edged Sword

Today's quote from Reality is partly easy to understand (the mirror/rock analogy) and partly hard to wrap a mind around (the thing that helps a believer accept is the same thing that makes a nonbeliever reject...).

At least that's my take on it...

The excerpt mentions the Bayán which can be explored in Persian at this site and in English here.

"THE One true God may be compared unto the sun and the believer unto a mirror. No sooner is the mirror placed before the sun than it reflects its light. The unbeliever may be likened unto a stone. No matter how long it is exposed to the sunshine, it cannot reflect the sun. Thus the former layeth down his life as a sacrifice, while the latter doeth against God what he committeth. Indeed, if God willeth, He is potent to turn the stone into a mirror, but the person himself remaineth reconciled to his state Had he wished to become a crystal, God would have made him to assume crystal form. For on that Day whatever cause prompteth the believer to believe in Him, the same will also be available to the unbeliever. But when the latter suffereth himself to be wrapt in veils, the same cause shutteth him out as by a veil. Thus, as is clearly evident today, those who have set their faces toward God, the True One, have believed in Him because of the Bayán, while such as are veiled have been deprived because of it."

The Báb: Selections from the Writings of the Báb, "Excerpts from the Persian Bayán", p. 103, citing Váhid VI, Chapter 4

What, Really, Is "The World" ?

Many of you have read or been told that, to be spiritual, you need to shun the "world"...

Let's see:

God made us as souls that have bodies that, for awhile, live in the "world".

God is Good.

Therefore, in some way, the "world" must be "good".

Today's quote from Reality clearly unravels the seeming mystery; especially, the revelation of the last paragraph...

"Say: Doth it beseem a man while claiming to be a follower of his Lord, the All-Merciful, he should yet in his heart do the very deeds of the Evil One? Nay, it ill beseemeth him, and to this He Who is the Beauty of the All-Glorious will bear Me witness. Would that ye could comprehend it!

"Cleanse from your hearts the love of worldly things, from your tongues every remembrance except His remembrance, from your entire being whatsoever may deter you from beholding His face, or may tempt you to follow the promptings of your evil and corrupt inclinations. Let God be your fear, O people, and be ye of them that tread the path of righteousness.

"Say: Should your conduct, O people, contradict your professions, how think ye, then, to be able to distinguish yourselves from them who, though professing their faith in the Lord their God, have, as soon as He came unto them in the cloud of holiness, refused to acknowledge Him, and repudiated His truth? Disencumber yourselves of all attachment to this world and the vanities thereof. Beware that ye approach them not, inasmuch as they prompt you to walk after your own lusts and covetous desires, and hinder you from entering the straight and glorious Path.

"Know ye that by 'the world' is meant your unawareness of Him Who is your Maker, and your absorption in aught else but Him. The 'life to come', on the other hand, signifieth the things that give you a safe approach to God, the All-Glorious, the Incomparable. Whatsoever deterreth you, in this Day, from loving God is nothing but the world. Flee it, that ye may be numbered with the blest. Should a man wish to adorn himself with the ornaments of the earth, to wear its apparels, or partake of the benefits it can bestow, no harm can befall him, if he alloweth nothing whatever to intervene between him and God, for God hath ordained every good thing, whether created in the heavens or in the earth, for such of His servants as truly believe in Him. Eat ye, O people, of the good things which God hath allowed you, and deprive not yourselves from His wondrous bounties. Render thanks and praise unto Him, and be of them that are truly thankful."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection CXXVIII, pp. 275-276

More LOVE !

Love . . .

I've had years when I thought I knew It...

Then, days would come when Love itself seemed a Cheat...

There were, of course, some Real Loves:

Mother
Father (after I grew older)
Sisters

Daughter
Son
Their Mother

Some Friends . . .

Then, I found my Faith and I entered God's School of Love...

Yesterday's excerpts from Reality were about phases in that School. Today, we move up a Grade or two...

"O DWELLERS OF MY PARADISE!
With the hands of loving-kindness I have planted in the holy garden of paradise the young tree of your love and friendship, and have watered it with the goodly showers of My tender grace; now that the hour of its fruiting is come, strive that it may be protected, and be not consumed with the flame of desire and passion."

Bahá’u’lláh: The Hidden Words, Persian #34

"The essence of love is for man to turn his heart to the Beloved One, and sever himself from all else but Him, and desire naught save that which is the desire of his Lord."

Bahá’u’lláh: Tablets of Bahá’u’lláh, "Asl-i-Kullu’l-Khayr" or "Words of Wisdom", p. 155

"The essence of wealth is love for Me; whoso loveth Me is the possessor of all things, and he that loveth Me not is indeed of the poor and needy."

Bahá’u’lláh: Tablets of Bahá’u’lláh, "Asl-i-Kullu’l-Khayr" or "Words of Wisdom", p. 156

"And as the human heart, as fashioned by God, is one and undivided, it behoveth thee to take heed that its affections be, also, one and undivided."

Bahá’u’lláh: Summons of the Lord of Hosts, "Súriy-i-Mulúk" or "Súrih to the Kings", paragraph 72, p. 214

The Reality of Love

Five quotes from Reality...

No comment, this time, from me...

"O SON OF MAN! For everything there is a sign. The sign of love is fortitude under My decree and patience under My trials."

Bahá’u’lláh: The Hidden Words, Arabic #48

"'Love is a light that never dwelleth in a heart possessed by fear.'"

Bahá’u’lláh quoting "mystic knowers": The Seven Valleys and The Four Valleys, Fourth Valley of Four, p. 58

"O SON OF BEING! Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant."

Bahá’u’lláh: The Hidden Words, Arabic #5

"My love is in thee, know it, that thou mayest find Me near unto thee."

Bahá’u’lláh: The Hidden Words, Arabic #10

"O SON OF LOVE! Thou art but one step away from the glorious heights above and from the celestial tree of love. Take thou one pace and with the next advance into the immortal realm and enter the pavilion of eternity. Give ear then to that which hath been revealed by the pen of glory."

Bahá’u’lláh: The Hidden Words, Persian #7

Never-Dying HOPE

I had a gift delivered to my e-mail today--a message from one of my many E-quaintances.

It led me to a short essay by the person who wrote Women Who Run with the Wolves, Let Your Soul Light Shine Bright.

It's a marvelous and compelling proof of the critical need for Hope, especially in this "test bed" world we live in...

Today's quote from Reality gives a different, but equally valid, view of why we should always be fanning the flame of Hope in our hearts.

NewsFlash: Despair is Dead . . .

"See how, in this day, the scope of sciences and arts hath widened out, and what wondrous technical advances have been made, and to what a high degree the mind’s powers have increased, and what stupendous inventions have appeared.

"This age is indeed as a hundred other ages: should ye gather the yield of a hundred ages, and set that against the accumulated product of our times, the yield of this one era will prove greater than that of a hundred gone before. Take ye, for an example, the sum total of all the books that were ever written in ages past, and compare that with the books and treatises that our era hath produced: these books, written in our day alone, far and away exceed the total number of volumes that have been written down the ages.

"See how powerful is the influence exerted by the Day-Star of the world upon the inner essence of all created things!

"But alas, a thousand times alas! The eyes see it not, the ears are deaf, and the hearts and minds are oblivious of this supreme bestowal. Strive ye then, with all your hearts and souls, to awaken those who slumber, to cause the blind to see, and the dead to rise."

‘Abdu’l-Bahá: Selections from the Writings of ‘Abdu’l-Bahá, Selection #73, pp. 111-112

Spiritual Heights

I almost didn't post the quote from Reality that's just below...

At first, I thought it was too mystical, too "indefinite", too seemingly contradictory...

Then, my higher self gave me a kick in the mind and I decided to let my readers decide for themselves.

It's all about attaining certain Spiritual Heights:

"The denizens of this plane speak no words—but they gallop their chargers. They see but the inner reality of the Beloved. To them all words of sense are meaningless, and senseless words are full of meaning. They cannot tell one limb from another, one part from another. To them the mirage is the real river; to them going away is returning. Wherefore hath it been said:

The story of Thy beauty reached the hermit’s dell;
Crazed, he sought the Tavern where the wine they buy and sell.
The love of Thee hath leveled down the fort of patience,
The pain of Thee hath firmly barred the gate of hope as well.(Sa‘dí)
In this realm, instruction is assuredly of no avail.
The lover’s teacher is the Loved One’s beauty,
His face their lesson and their only book.
Learning of wonderment, of longing love their duty,
Not on learned chapters and dull themes they look.
The chain that binds them is His musky hair,
The Cyclic Scheme, to them, is but to Him a stair." (The Mathnaví)

Bahá’u’lláh: The Seven Valleys and The Four Valleys, Third Valley of Four, pp. 55-56