Wednesday, January 30, 2008

The Revealing Power of Faith


The two excerpts for today are both by ‘Abdu’l-Bahá but from different times and texts.

Still, together, they say a lot for the oft proclaimed
Woman's Intuition . . .

"Every superior stage comprehendeth that which is inferior and discovereth the reality thereof, but the inferior one is unaware of that which is superior and cannot comprehend it. Thus man cannot grasp the Essence of Divinity, but can, by his reasoning power, by observation, by his intuitive faculties and the revealing power of his faith, believe in God, discover the bounties of His Grace."

‘Abdu’l-Bahá: Tablet to August Forel, p. 15

The following quote is from at least 80 years ago...

"....the balance is already shifting; force is losing its dominance, and mental alertness, intuition, and the spiritual qualities of love and service, in which woman is strong, are gaining ascendancy...."

‘Abdu’l-Bahá quoted in Esslemont: Bahá’u’lláh and the New Era, p. 149

Tuesday, January 29, 2008

"...the soul is a power that is free. "


If one were to combine the meaning of yesterday's excerpt with the two for today, there could be a "formula" created about our Nature as humans:

SOUL > MIND > SENSES

"Now concerning mental faculties, they are in truth of the inherent properties of the soul, even as the radiation of light is the essential property of the sun....It is through the power of the soul that the mind comprehendeth, imagineth and exerteth its influence, whilst the soul is a power that is free. The mind comprehendeth the abstract by the aid of the concrete, but the soul hath limitless manifestations of its own. The mind is circumscribed, the soul limitless. It is by the aid of such senses as those of sight, hearing, taste, smell and touch, that the mind comprehendeth, whereas the soul is free from all agencies."

‘Abdu’l-Bahá: Tablet to August Forel, p. 8

"....regarding the question whether the faculties of the mind and the human soul are one and the same. These faculties are but the inherent properties of the soul, such as the power of imagination, of thought, of understanding; powers that are the essential requisites of the reality of man, even as the solar ray is the inherent property of the sun. The temple of man is like unto a mirror, his soul is as the sun, and his mental faculties even as the rays that emanate from that source of light. The ray may cease to fall upon the mirror, but it can in no wise be dissociated from the sun."

‘Abdu’l-Bahá: Tablet to August Forel, pp. 24-25

Monday, January 28, 2008

"Wert thou to ponder in thine heart, from now until the end that hath no end...this divinely ordained and subtle Reality..."


I've made a point in my life to study a lot of science along with all the "humanities".

The deeper I got into science, the more clearly I could see the logical effect of denying the existence of God.

Scientists are only the latest in a long line of humans that claimed infallible understanding.

It's really rather funny when they make a bold claim that blows back in their face.

The human mind--or, rational faculty--is a field of study that has ultimately embarrassed colleges full of scientists...

"Consider the rational faculty with which God hath endowed the essence of man. Examine thine own self, and behold how thy motion and stillness, thy will and purpose, thy sight and hearing, thy sense of smell and power of speech, and whatever else is related to, or transcendeth, thy physical senses or spiritual perceptions, all proceed from, and owe their existence to, this same faculty. So closely are they related unto it, that if in less than the twinkling of an eye its relationship to the human body be severed, each and every one of these senses will cease immediately to exercise its function, and will be deprived of the power to manifest the evidences of its activity. It is indubitably clear and evident that each of these afore-mentioned instruments has depended, and will ever continue to depend, for its proper functioning on this rational faculty, which should be regarded as a sign of the revelation of Him Who is the sovereign Lord of all. Through its manifestation all these names and attributes have been revealed, and by the suspension of its action they are all destroyed and perish.

"It would be wholly untrue to maintain that this faculty is the same as the power of vision, inasmuch as the power of vision is derived from it and acteth in dependence upon it. It would, likewise, be idle to contend that this faculty can be identified with the sense of hearing, as the sense of hearing receiveth from the rational faculty the requisite energy for performing its functions.

"This same relationship bindeth this faculty with whatsoever hath been the recipient of these names and attributes within the human temple. These diverse names and revealed attributes have been generated through the agency of this sign of God. Immeasurably exalted is this sign, in its essence and reality, above all such names and attributes. Nay, all else besides it will, when compared with its glory, fade into utter nothingness and become a thing forgotten.

"Wert thou to ponder in thine heart, from now until the end that hath no end, and with all the concentrated intelligence and understanding which the greatest minds have attained in the past or will attain in the future, this divinely ordained and subtle Reality, this sign of the revelation of the All-Abiding, All-Glorious God, thou wilt fail to comprehend its mystery or to appraise its virtue. Having recognized thy powerlessness to attain to an adequate understanding of that Reality which abideth within thee, thou wilt readily admit the futility of such efforts as may be attempted by thee, or by any of the created things, to fathom the mystery of the Living God, the Day Star of unfading glory, the Ancient of everlasting days. This confession of helplessness which mature contemplation must eventually impel every mind to make is in itself the acme of human understanding, and marketh the culmination of man's development."

Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, Selection LXXXIII, pp. 164-166

Sunday, January 27, 2008

"….the universal divine mind..."


There are so many misconceptions floating around about God, His Prophets, and human nature...

It may seem too complex to worry about...

Of course, not knowing the Truth about God, His Prophets, and human nature is the prime reason for all our earthly problems...

"….the universal divine mind, which is beyond nature, is the bounty of the Preexistent Power. This universal mind is divine; it embraces existing realities, and it receives the light of the mysteries of God. It is a conscious power, not a power of investigation and of research.

"The intellectual power of the world of nature is a power of investigation, and by its researches it discovers the realities of beings and the properties of existences; but the heavenly intellectual power, which is beyond nature, embraces things and is cognizant of things, knows them, understands them, is aware of mysteries, realities and divine significations, and is the discoverer of the concealed verities of the Kingdom.


"This divine intellectual power is the special attribute of the Holy Manifestations and the Dawning-places of prophethood; a ray of this light falls upon the mirrors of the hearts of the righteous, and a portion and a share of this power comes to them through the Holy Manifestations."


‘Abdu’l-Bahá: Some Answered Questions, Chapter 58: "The Degree of Knowledge Possessed by Man and the Divine Manifestations", p. 218

Saturday, January 26, 2008

"...the wine of certitude..."


There are so many opinions about how to know what God wants for us (and, this is one of them...).

Of course, God's Wishes are not a matter of opinion.

Anyone who tells you they know what God wants for your life should be treated kindly but certainly not believed automatically.

Our soul's growth is too important to entrust to human care...

"...they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly -- their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets."

Bahá’u’lláh: The Kitáb-i-Íqán, pp. 3-4

Friday, January 25, 2008

"...there is no satanic tree whatever -- Satan being a product of human minds and of instinctive human tendencies toward error." ~~~ ‘Abdu’l-Bahá


Even though my parents (may God bless them) were ministers who believed in an incarnate entity of evil called Satan, I came to the conclusion that "Satan" was not as equally powerful as God.

That just made no sense...

Many years later, I found Writings that confirmed my beliefs and filled them with spiritual confirmations !

"Indeed the actions of man himself breed a profusion of satanic power. For were men to abide by and observe the divine teachings, every trace of evil would be banished from the face of the earth.

"However, the widespread differences that exist among mankind and the prevalence of sedition, contention, conflict and the like are the primary factors which provoke the appearance of the satanic spirit.


"Yet the Holy Spirit hath ever shunned such matters.


"A world in which naught can be perceived save strife, quarrels and corruption is bound to become the seat of the throne, the very metropolis, of Satan."


Bahá’u’lláh: Tablets of Bahá’u’lláh, "Lawh-i-Maqsúd" or "Tablet of Maqsúd", pp. 176-177

Thursday, January 24, 2008

"The root cause of wrongdoing is ignorance..."


There are children killing each other.

There are also children raising hundreds of thousands of dollars for social welfare projects.

Children, in general, are more capable (whether or not they use the capabilities).

Children are the Future !

"The root cause of wrongdoing is ignorance, and we must therefore hold fast to the tools of perception and knowledge. Good character must be taught. Light must be spread afar, so that, in the school of humanity, all may acquire the heavenly characteristics of the spirit, and see for themselves beyond any doubt that there is no fiercer hell, no more fiery abyss, than to possess a character that is evil and unsound; no more darksome pit nor loathsome torment than to show forth qualities which deserve to be condemned.

"The individual must be educated to such a high degree that he would rather have his throat cut than tell a lie, and would think it easier to be slashed with a sword or pierced with a spear than to utter calumny or be carried away by wrath.

"Thus will be kindled the sense of human dignity and pride, to burn away the reapings of lustful appetites. Then will each one of God’s beloved shine out as a bright moon with qualities of the spirit, and the relationship of each to the Sacred Threshold of his Lord will be not illusory but sound and real, will be as the very foundation of the building, not some embellishment on its facade.

"It followeth that the children’s school must be a place of utmost discipline and order, that instruction must be thorough, and provision must be made for the rectification and refinement of character; so that, in his earliest years, within the very essence of
the child, the divine foundation will be laid and the structure of holiness raised up.

"Know that this matter of instruction, of character rectification and refinement, of heartening and encouraging the child, is of the utmost importance, for such are basic principles of God.


"Thus, if God will, out of these spiritual schools illumined children will arise, adorned with all the fairest virtues of humankind, and will shed their light not only across Persia, but around the world.

"It is extremely difficult to teach the individual and refine his character once puberty is passed. By then, as experience hath shown, even if every effort be exerted to modify some tendency of his, it all availeth nothing. He may, perhaps, improve somewhat
today; but let a few days pass and he forgetteth, and turneth backward to his habitual condition and accustomed ways. Therefore it is in early childhood that a firm foundation must be laid. While the branch is green and tender it can easily be made straight.

"Our meaning is that qualities of the spirit are the basic and divine foundation, and adorn the true essence of man; and knowledge is the cause of human progress. The beloved of God must attach great importance to this matter, and carry it forward with enthusiasm and zeal."


‘Abdu’l-Bahá: Selections from the Writings of ‘Abdu’l-Bahá, Selection #111, pp. 136-137

Wednesday, January 23, 2008

"...the instructions of the Prophets of God. "


What makes us do the "right" thing?

How do we know what is "right"?

Even if we discover the "right path", how do we keep our feet moving up that Path . . . ?

"There are some who imagine that an innate sense of human dignity will prevent man from committing evil actions and insure his spiritual and material perfection. That is, that an individual who is characterized with natural intelligence, high resolve, and a driving zeal, will, without any consideration for the severe punishments consequent on evil acts, or for the great rewards of righteousness, instinctively refrain from inflicting harm on his fellow men and will hunger and thirst to do good. And yet, if we ponder the lessons of history it will become evident that this very sense of honor and dignity is itself one of the bounties deriving from the instructions of the Prophets of God.

"We also observe in infants the signs of aggression and lawlessness, and that if a child is deprived of a teacher’s instructions his undesirable qualities increase from one
moment to the next. It is therefore clear that the emergence of this natural sense of human dignity and honor is the result of education.

"Secondly, even if we grant for the sake of the argument that instinctive intelligence and an innate moral quality would prevent wrongdoing, it is obvious that individuals so characterized are as rare as the philosopher’s stone. An assumption of this sort cannot be validated by mere words, it must be supported by the facts. Let us see what power in creation impels the masses toward righteous aims and deeds!

"Aside from this, if that rare individual who does exemplify such a faculty should also become an embodiment of the fear of God, it is certain that his strivings toward righteousness would be strongly reinforced."

‘Abdu’l-Bahá: The Secret of Divine Civilization, pp. 97-98

Tuesday, January 22, 2008

The Non-existence of Evil


The header for this post seems impossible--"The Non-existence of Evil".

How in the world...?

Evil seems way too obvious in our war-torn, terrorized, greed-infested world.

Still...

Spiritual perceptions are known for reversing perspectives born in materiality.

"The true explanation of this subject is very difficult. Know that beings are of two kinds: material and spiritual, those perceptible to the senses and those intellectual.

"Things which are sensible are those which are perceived by the five exterior senses; thus those outward existences which the eyes see are called sensible. Intellectual things are those which have no outward existence but are conceptions of the mind. For example, mind itself is an intellectual thing which has no outward existence. All man's characteristics and qualities form an intellectual existence and are not sensible.


"Briefly, the intellectual realities, such as all the qualities and admirable perfections of man, are purely good, and exist. Evil is simply their nonexistence. So ignorance is the want of knowledge; error is the want of guidance; forgetfulness is the want of memory; stupidity is the want of good sense. All these things have no real existence.


"In the same way, the sensible realities are absolutely good, and evil is due to their nonexistence -- that is to say, blindness is the want of sight, deafness is the want of hearing, poverty is the want of wealth, illness is the want of health, death is the want of life, and weakness is the want of strength.


"Nevertheless a doubt occurs to the mind -- that is, scorpions and serpents are poisonous. Are they good or evil, for they are existing beings? Yes, a scorpion is evil in relation to man; a serpent is evil in relation to man; but in relation to themselves they are not evil, for their poison is their weapon, and by their sting they defend themselves. But as the elements of their poison do not agree with our elements -- that is to say, as there is antagonism between these different elements, therefore, this antagonism is evil; but in reality as regards themselves they are good.

"The epitome of this discourse is that it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life. When man no longer receives life, he dies. Darkness is the absence of light: when there is no light, there is darkness. Light is an existing thing, but darkness is nonexistent. Wealth is an existing thing, but poverty is nonexisting.

"Then it is evident that all evils return to nonexistence. Good exists; evil is nonexistent."


‘Abdu’l-Bahá, Some Answered Questions, p. 262-265